If non black people want to damage the fuck out of their hair that’s fine, whatever, but don’t be calling the moldy ass shit you get as a result dreadlocks, dreads, or locs, because I promise you they aren’t.
Sincerely, someone who actually knows what the fuck they talking about.
Feel free to reblog if you aren’t black and against cultural appropriation
Seriously. White “dreadlocks” are literally just unwashed, matted, damaged hair. Knock it off, fellow white people jfc.
And miss me with that “but the vikings/irish had dreadlocks!!!” shit, because it’s not fucking true. Vikings and Celts were clean as fuck and commonly had intricately braided hair. Not nasty-ass matted “dreadlocks”.
Hey do y’all fucks remember two years ago when just before the election all these “don’t vote both parties are bad” or “vote independent!” Posts were going around and then Trump won and now two weeks before midterms there’s all these “don’t bother voting, revolution is the only way!” And “your vote isn’t gonna matter and is an ineffective way to protest” posts are going around? Yeah knock that shit right the fuck off, don’t fall for it and get your ass to the polls, we are not doing this again.
i scrolled past this an hour ago and thats when the winston/hanzo drama started happening so im obligated to reblog this to dispense with the bad energy. sorry
Decades earlier, another Sears executive engaged in activism of a different sort. Julius Rosenwald began promoting civil rights causes while he was still president of Sears, before he became its chairman in 1924, leading some to call him the “first social justice philanthropist.” He helped fund fellowships for black artists and academics, including W.E.B. Du Bois and James Baldwin. He worked with Booker T. Washington to open more than 5,300 schools for black children in the Jim Crow South. Some of them were burned down by the Ku Klux Klan.
There’s also this article titled “A Peculiar Alliance: Julius Rosenwald,
the YMCA, and African-Americans,
1910-1933″ from American Jewish Archives that touches on this further. Here’s an excerpt:
“The alliance between Rosenwald, the YMCA, and African-Americans
seems rather peculiar at first glance. Why would a Jew support
the establishment of Christian facilities for African-Americans? David
Levering Lewis, who examined the collaboration between AfricanAmericans
and Jews during the 1910s and 1920s~ has suggested that
some of the wealthy Jews who aided African-Americans had ulterior
motives. According to Lewis, they reasoned that their assistance to
the African-American struggle for racial advancement would spare
Jews “some of the necessity of directly rebutting anti-Semitic stereotypes,”
for white America would perforce conclude that if “blacks
could make good citizens…all other groups [including Jews] could
make better ones.” Yet Lewis’s highly interpretive study offers no
evidence to support this contention.
Julius Rosenwald certainly never said that his support of AfricanAmerican
causes was stimulated by a desire to refute anti-Semitic
stereotypes. On the contrary, Rosenwald claimed that he was motivated
by sympathy for the victims of discrimination. Having experienced
the indignity of anti-Semitism, he felt compassion for those
who suffered from racism.
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